1 Advent/Year A-November 30, 2025

Scriptures: Isaiah 2:1-5; Romans 13:11-14; Matthew 24:36-44; Psalm 122
30 November 2025, 1st Sunday of Advent, Year A

The Rev. Deacon Kathryn Snelling, and Lisa Moore, Vestry member

We were blessed with two reflections yesterday.

The Rev. Kathryn Snelling, Deacon reflected on the day's scriptures. Many of the day's verses had to do with being prepared for the future. 

Lisa Moore, one of our Vestry members, read from the Advent booklet and commented on the reading.

Reflection from Living Well Through Advent 2025
Read by Lisa Moore

THE FIRST WEEK OF ADVENT

Thursday, December 4, 2025

God’s Generosity in Nature

You make springs gush forth in the valleys; they flow between

the hills, … From your lofty abode you water the mountains;

the earth is satisfied with the fruit of your work.

—Psalm 104:10, 13

Nature has been referred to as God’s first sacred text. Before the

sacred texts of the Bible, there was and continues to be the holy

text of God’s creation.

Remembering that the root of the word generosity means “to give birth”

or “to give life to,” we see in nature the ongoing life-giving generosity

of our Creator. One of the signs of how God is present in creation is

the response that almost all people have to spiritual experiences they

describe in nature. Creation pulsates with the generous energy of God.

Like fish who live in the ocean, we live and move and have our being in

the abundance of God’s self-giving love.

As with other acts of generosity—whether from God or others—it is all

too easy to take such generosity for granted. Stopping to pay attention to

the beauty of a butterfly, a bird’s song, a majestic mountain, or the smell

of the air after a recent rainfall are simple everyday spiritual practices

that reawaken us to the presence of the Divine surrounding us.

When we pause and truly pay attention, the ground we are standing on

is always holy ground. Nature’s generosity is constant and unconditional—

the sun shines on the just and the unjust, the rain falls on both

the grateful and the ungrateful.

Making it Personal: When have you felt close to God in nature? What

is something simple you might do or pay more attention to today that

will help you connect with God through nature? Consider spending at

least five minutes outdoors today (or by a window if necessary) simply

observing God’s generosity in creation, noticing what you see, hear,

smell, or feel.

Last Sunday After Pentecost/Christ the King Sunday/Year C

Scriptures: Jeremiah 23:1-6; Psalm 46; Colossians 1:11-20; Luke 23:33-43

November 23, 2025
Kit Allgood-Mellema

23 November 2025, Last Sunday after Pentecost, Christ the King Sunday Year C

We have a lot to celebrate on our liturgical calendar today! First, this is the 24th Sunday after the Day of Pentecost. The season of Pentecost, also known as Ordinary Time (because we count off the weeks on the calendar, not because there is anything ordinary about this season!) is that long season when the vestments are green and the readings guide us along the paths Jesus took during his time on earth with the disciples. Think of that – 24 weeks! That means we’ve spent almost half the liturgical year walking side-by-side with Jesus, listening to his teachings and stories, as we’ve heard him interact with the people he met and loved on his travels. During this time, have you felt comforted, or have you been challenged by what you’ve heard? Maybe you’ve felt fatigued, confused and dusty, as if you’ve been on a road for a very long time? Or perhaps you’ve been lifted up, given hope? Maybe your eyes have been opened as the ears of your heart have heard familiar words in a new way?

But that’s not all we commemorate today. Today is also the Last Sunday after Pentecost. That means next Saturday night, we will softly turn the liturgical calendar page from Year C to the first Sunday in Advent, Year A – a new year, a new way of hearing the story of Jesus’s time on earth, a new opportunity to focus ourselves and our lives on the Kingdom of God here on Earth.

If that’s not enough, today is also Christ the King Sunday, a feast day first proposed by Pope Pius XI in 1925, as a counter to the post-World War I tensions brought about by social and political unrest and change world-wide. As Bishop Mark Lattime noted in his weekly dispatch, it was a reminder to ‘Christians that our deepest allegiance is to Christ – His way of Love; His example of a selfless life of servanthood; His Kingdom of peace and love for ALL human beings.’ Our gospel reading today reminds us that Jesus was an unlikely king; it also shows us that Jesus is one full of compassion and love and hope. Bishop Mark also noted, ‘Jesus is no king. He does not seek subjects like the kings of this world. Rather, Jesus is the absolute reality of the love and will of God for all people.’

This week, as I prepared my reflection, my mind pulled me back to last Sunday – to Deacon Kathryn’s wonderful sermon about the scriptures being God’s love letter to all of humanity and all of creation, but also to the words of a hymn we sang during the service. That hymn is one that rests deeply in me, with a tune and lyrics that began settling in my soul as a youngster in Sunday School and later as a member of St. Cecelia’s Choir, beginning as a 10 year old. It was the first hymn I remember using as a prayer. The tune of the hymn is called Munich; its origins probably date to the late 1500’s; it was adapted by Felix Mendelssohn probably in the 1830’s or 1840’s. The lyrics were written in 1866 by William Walsham How, an English Anglican bishop who was a prolific hymn writer. A few of the lyrics were lightly revised in the transition from the 1940 hymnal to the one we use now, but I love and celebrate those changes.

The words of the first verse of Hymn 632 came to me as I pondered our transition from the end of our 6-month journey through Pentecost into the new year, and as we acknowledge that Christ is the one guiding us to God’s Kingdom on Earth. The hymn begins, ‘O Christ, the Word Incarnate, O Wisdom from on high,’ as we acknowledge that Jesus is the very Word of God who has come down to earth in human form to bring us the knowledge and love of God. The next line – ‘O Truth, unchanged, unchanging, O Light of our dark sky;’ reminds us that God – and Jesus – are always present and ready to help us, to guide us, to love and protect us, even in the darkest times of our lives. The verse closes with, ‘we praise thee for the radiance that from the scripture’s page, a lantern to our footsteps, shines on from age to age.’ – a reassurance that the light we seek, the help we need, the love we want to share can be found in the words that Jesus shared with his disciples two thousand years ago, words still waiting to shine for us.

However you wish to remember this day – the last steps of a months’ long journey, a transition to a new year, a celebration of a king who is not the kind of king the world expects, or as a day like any other, remember that this day is a gift of Love from God to us and to all creation, a gift that asks us to shine the light of God and the way of Love throughout the world – this Kingdom of God - in as many ways as we possibly can.

Thanks be to God! Amen!

23 Pentecost/Year C - November 16, 2025

Scriptures: Malachi 4:1-2a; Psalm 98; 2 Thessalonians 3:6-13; Luke 21:5-19

23 Pentecost November 16, 2025

The Rev Kathryn Snelling, Deacon

I just finished reading a novel. It’s by Jan Karon and it’s one of the Mitford novels.

The latest in a long series of novels about Fr. Timothy Kavanaugh.

And this one is titled MY BELOVED

The book begins in November and Fr. Tim is putting together his Christmas list. 

He asks his wife, Cynthia, what she would like for Christmas and she answers him. I want a letter. She wants a love letter —- or a cardigan with pockets.

At first, he’s not really sure she’s serious about this letter but finds out that, yes, that is what she really has her heart set on.

So he gets inspired and writes a letter —- pours his heart into it, and puts it in an envelope, seals it, and on the envelope addresses it to, Beloved.

Now the two of them love poetry, and one of their favorite authors has a brand new book out. So Fr. Tim goes to the local bookstore and they happen to have a copy and so he buys it, takes it home and tucks the letter inside the book. Then he wraps it in his favorite green wrapping paper, but no bow and no tag; planning to add it later.

He sets it on his little antique desk. But,  then he’s called away for an emergency visit to someone in the hospital and hurries off.

Meantime, his housekeeper, Puny, comes to do the cleaning and brings with her, her twin boys, Timmy and Tommy

When she’s ready to go, she asked Tommy to pick up her cleaning gear that she left sitting on the desk

Unbeknownst to her, Tommy blindfold his twin brother Timmy,  and has him clear off the desk,  which he does, sweeping the cleaning gear and the book off into a toilet paper box.

The box gets delivered to Puny’s mother Esther, who discovers the book, takes it out and in puzzlement opens it, and the letter falls out and so she opens it, but when she starts reading, realizes this wasn’t written for her as Ray, her husband, would never write like this. So she tucks it all back together very carefully and stuffs it in another box and this box gets delivered to someone else in the community and so it goes around, and round in community to a variety of folks, each being a little or a lot transformed and getting them thinking about who is their “beloved” and who loves them and family and relationships…. And that’s all I want to say in case you want to read it for yourself.

And as I was reading I kept thinking about our scriptures, and not  just the ones that we have appointed for today, but all the scriptures—-  how they have been circulating the world for thousands of years touching and transforming people's lives.

For  they too are a love letter - from God, to all humanity and all of creation

And not just the warm fuzzy scriptures, but the tough ones too

Like some of the writings in the Old Testament, recording the history of a people, struggling to become a nation called apart to be a light to the world. And God, calling them back, time and time again through the prophets. To love as God loves them.

And the letters that we have from Paul, James, John, Peter —-  leaders writing to the young church, encouraging,guiding, even sounding a bit scolding at times, but always with the goal of leading the church to a fuller understanding of God’s love for them and to help them live in the world as disciples of Jesus.

The Gospel writers show us Jesus, real and human, living in the world but not swayed or changed by the world. Living out his mission: to proclaim good news to the poor, release prisoners, restore sight to the blind and set the oppressed free. 

And I liked what Bishop Mark wrote in his reflection in the Diocesian news. And since he said we can use his words anytime I shall. He writes:

“Jesus doesn’t always paint a serene portrait of what it means to live a faithful life committed to his way of love, his way of service, his way of justice and his way of self sacrifice for the life of the world.

In the passage from the gospel of Luke we heard today, Jesus tells it like it is: a life lived faithfully committed to Jesus,  can put a person way out of sync with the rest of the world and out of favor with those who would prefer to live life as usual.

He keeps it real, but the core of the gospel is hope. The good news of Jesus is always hope. Yes, Jesus’ way of love is also the way of the cross. Yes, the way of Jesus can be hard; there is suffering, there is loss, there is sacrifice, there is death. BUT, there is hope, always hope.  Jesus’s way of love, the way of the cross, is also the way of the resurrection.

 There is an abiding narrative of loss, fear and helplessness in our churches these days. It is a narrative of shrinking numbers and a loss of resources, dying community. There is also a narrative of fear, conflict and helplessness in our nation and even in our world.  While it is important for us to name the struggles, the challenges, the losses, and the fears that confront us - it is important to be honest and truthful about the narrative of life in this world. It is even more important that we remember that a narrative of grief and loss will not move us forward. For that we need a narrative of hope, and hope is the church's business.”

When Jesus says to consider times of crisis as an opportunity to testify, I believe that that is what he is talking about. We may never be asked to stand in front of those in seats of power and speak, but our actions testify to the hope of the Gospel.

In the recent crisis caused by the storms in western Alaska, the loss of income for federal employees, and resources for those in most need, crises in the past and those yet to come; the church, Jesus’s body in this world, meets them in a spirit of hope.

Finishing with Bishop Mark’s words:

“Hope is the narrative that moves the church forward, that moves life forward, that moves us forward. Let us set our hope on Christ and we shall never hope in vain.”

Amen

22 Pentecost/Year C - November 9, 2025

Scriptures: Job 19:23-27a; Psalm 17:1-9; 2 Thessalonians 2:1-5, 13-17; Luke 20:27-38

Nancy Jo Bleier, Worship Leader

Reflection 11/9/25

Today let's look at our 2nd reading from 2 Thessalonians. Why was this letter sent from Paul, Silas and Timothy to the Thessalonians? It's been suggested that it’s “a cover version” of the letter known as 1 Thessalonians. It is a much harsher version than the first letter.

The authors want the Thessalonians not to be alarmed by the satanic foe so they are told to hold fast what Paul taught them. The last two verses of our reading offer a blessing for this. But the letter beyond our reading talks about those who are lazy or idle; those taking an advantage of others as the Christians were very generous with giving out food.

Scholars conclude that this letter conveys a harsher tone because of two concerns: violent persecution of Christians because of their faith and an alarming misinterpretation of doctrine that threatens to undermine their faith.

They believe that Christ is coming soon but not immediate. In the meantime they are encouraged to not waste time on “idle anticipation”. They should view the waiting period as a time to be used productively for Christian growth and mission, as a time for ‘doing right’”. (Powell, Mark A, Introducing the New Testament, p. 411)

Let’s listen to a portion of the today’s reading from The Message.

“Meanwhile, we’ve got our hands full continually thanking God for you our good friends—so loved by God! God picked you out as his from the very start. Think of it: included in God’s original plan of salvation by the bond of faith in the living truth. This is the life of the Spirit he invited you to through the Message we delivered, in which you get in on the glory of our Master, Jesus Christ.

So, friends, take a firm stand, feet on the ground and head high. Keep a tight grip on what you were taught, whether in personal conversation or by our letter. May Jesus himself and God our Father, who reached out in love and surprised you with gifts of unending help and confidence, put a fresh heart in you, invigorate your work, enliven your speech.” ( The Message, 2 Thessalonians 2: 13-1)

St. Peter’s -by-the Sea Episcopal Church is being tested too. We have no priest to guide us but we have a church full of faithful people. We are being invited to service. It may be for reading a lesson on Sunday. Maybe it is helping by cleaning/ vacuuming the Church and See House. Could it be helping with the computer for Zoom one Sunday a month? Is it copying and folding bulletins? Is it signing up for Coffee Hour to make sure snacks are out, coffee made and cleanup is done. Could you volunteer to be on the Vestry? Are you able to shovel snow on front sidewalk and sidewalk/stairs to church and See House? How about reading a reflection or writing your own for a Sunday service? Could it be finding out what is the Altar

Guild and could you assist? Is there an organization you’d like to represent St Peters on? Can you play piano for a Taize Service? Do you know of someone who like to play a couple of times a month in our church service? How about being the contact for the Christmas Eve Music Prelude?

We are being called or invited to participate in the mission of the church. What are you being invited to do? When you see a signup sheet say a prayer. You may be lead to put your name down one time only. If another person invites you to be apart of an event, a committee, say a prayer. See where you are lead. Yes, folks travel all year round and sometimes are gone for awhile. We rejoice when you come back and your participation as you are able.

Let us pray: May the Master of Peace himself give you the gift of getting along with each other at all times, in all ways. May the Master be truly among you! The incredible grace of our Master Jesus Christ, be with all of you! Amen.

21 Pentecost/All Saints Sunday/Year C

21 Pentecost/All Saints Sunday/Year C - November 2, 2025

Scriptures: Isaiah 1:10-18; Psalm 32:1-8; 2 Thessalonians 1:1-4, 11-12; Luke 19:1-10

Rev. Deacon Kathryn Snelling

Yesterday it was All Saints Day, and a few of us gathered here in the sanctuary and had a quiet service of prayers and the reading of the names of all of Saint Peter’s saints through the years.

And today it’s All Saint Sunday.

In the lessons assigned for All Saints Sunday we heard from the book of Daniel. A book filled with miracles and visions. This one, about beasts that will rise up out of the sea. And it is interpreted as nations that will rise one after another and for a time are a powerful force in the world.

And yet Daniel concludes with-

But the holy ones of The Most High will receive and possess the kingdom.

The Hebrew word used for “holy ones” does not mean “ the pious” but rather those set apart, made holy by God’s calling and naming.

Paul writes to the Ephesians, first praising them for their steadfast faithfulness after receiving the gospel, and then he urges them that with the eyes of their hearts enlightened, they may know the hope they are called to by Christ's redemptive work and his authority over all.

And the Psalm 149 begins with praises to God, and then at verse six makes a very sharp turn and speaks of wielding a two edged sword and wreaking vengeance on the nations and those that are in power.

Unfortunately, this Psalm and scriptures like it have been used as a call to arms and a waging of holy war against perceived enemies.

But as Christians, we must read these kinds of scriptures through the lens of Jesus’ teaching.

Which brings us to our reading from Luke. This passage is often referred to as the sermon on the plain, as in contrast with Matthew’s recording of the sermon on the mount.

And they begin with very similar words: blessed are the poor, the hungry, those who are oppressed. Your reward will be great.

But unlike the sermon in Matthew, Luke has Jesus go on with “the woes”, that mirror the blessings.

Woe to you who are rich now and think you are sitting pretty and have it made, for you are missing out on what is important and you will suffer for it.

(My paraphrasing)

One commentator that I read noted that anytime we read of the poor being lifted up we can expect that someone else is coming down

But rather than a call to pick up arms. Jesus goes on with, “and I say to you who listen, love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you.”

Do not repay evil with evil

And he wraps it up with those well-known words: “Do to others as you would have them do to you.”

If today had been an ordinary 21st Sunday after Pentecost, we would’ve heard very different readings.

I looked them over and I was a little dismayed because the gospel reading is among my favorites.

It’s the story about Zacchaeus. You remember the fellow who climbed the tree in order to get a view of Jesus as he was entering Jericho.

We are told a few things about Zacchaeus. He’s a tax collector and he is rich.

We know that tax collectors were despised by their fellow Jews. Looked upon as an enemy, an agent of the occupying Roman Empire.

They collected the imposed taxes to the emperor and a bit more as their wages. For the Romans didn’t pay them for their work.

So, by all appearances, Zacchaeus sits squarely in the woe side of the blessings and woe sermon.

We are also told that he was short.

What isn’t stated outright, but I feel is implied, is that something was stirring in Zacchaeus’ heart. Something gave him a burning desire to see this Jesus, who he has certainly heard about. All the healings he has done and talking in a new and radical way about the Kingdom of God.

He abandons all dignity and scrambles up a sycamore tree to get a clear look.

And he sees Jesus. But more importantly, Jesus sees him. Not the tax collector. He sees Zacchaeus.

And tells him to come down out of the tree because he is going to have dinner at his house.

Zacchaeus, overjoyed, scrambles down, only to be met by the grumbling of the crowd.

“He’s going to go eat with that sinner?”

And Zacchaeus blunts out, “I will give half of all that I possess to the poor, and if I have defrauded anyone I will pay back four times as much.

To which Jesus says, ”Today Salvation has come to this house because……..

Not because he’s going to give to the poor or pay back for any fraud.

But “Salvation has come to this house because he too is a son of Abraham.”

He too is beloved by God.

We can’t look into the hearts of others, and Jesus doesn’t ask us to.

What he does ask of us, is to love one another.

So we stand with the poor, the downtrodden, the oppressed and all who are in need. And do what we can to help.

We strive for justice and an end to unjust systems.

And we do it through the lens of Jesus’s teaching and from the foundation of God’s Love.

Let us pray

Dear Lord, today we remember your saints who have persevered steadfastly and quietly, many known only by their families or close friends or the community where they lived.

And God we ask for your help, to persevere with the eyes of our hearts enlightened by your way of love, and to bring Christ’s light to the dark places of the world.

Amen

19 Pentecost: Pray always and do not lose heart...

19 Pentecost/Year C/Track 2 scriptures – October 19, 2025

Scriptures: Genesis 32:22-31; Psalm 121; 2 Timothy 3:14-4:5; Luke 18:1-8

Rev Julie Platson

Opening Prayer: (Feasting on the Word: Worship Companion)

Eternal God, you remain constant with our ceaseless prayers. We seek your wisdom, yearn for your justice, and crave your blessing, for our own sake and for the sake of the world. By the power of the Holy Spirit and in the name of Christ, who prays with us. Amen.

Pray always…and do not lose heart…Those words were summed up in Jesus’ message in today’s parable shared with the disciples in ages past…and with us today as disciples of the present age who are seeking and striving to keep the faith, and not lose heart, in the midst of so much chaos, uncertainty, and heaviness of heart, and mind, and spirit that is prevalent all around us…

Jesus knows us all too well…our human desires and limitations frustrate us at times, when we can’t control what’s going on, when we can’t fix something, when we can’t hurry anything up to get to the end result that we want…especially when it comes to our desire to want to follow the way of love Christ has shown us, and as we strive to live out our baptismal promises to seek and serve Christ in all persons, loving our neighbors as ourselves, and as we strive for justice and peace among all people, and choose to respect the dignity of every human being…

Jesus encourages us, reminds us: To pray always…and do not lose heart…Not as a means to escape the heartache and heaviness of what’s going on in our personal lives, or in our local communities, or in world-wide community neighbors…

But to pray always, and not lose heart…as a way to turn our hearts and our faces towards one another, to unite us to God and one another, in prayer, in building relationships with one another, encouraging one another, listening to one another, striving to understand one another, knowing that God is eternally present; believing Jesus is at the center of our hearts as the thread that binds us together, and holds us lovingly in the palm of God’s hands, hearing all of our cries for mercy and justice and peace…

And as we strive to pray always, and strive to not lose heart it is the Holy Spirit that will nudge us, guide us, comfort us, remind us, that no matter what’s going on all around us, or in our own hearts, that seems to be out of our present control…or circumstances that cloud our vision and hope for anything to ever change or get better; for justice and peace and healing and reconciliation for all God’s people and creatures to ever come to fruition in our lifetime…or the generations yet to come…

Remember this:

God is here among us…God has always been here among us…God will always be with us…for ever…

I pray that those words remain with you and that Jesus’ words of encouragement today to pray always, and not lose heart remain with you… in the coming days...and months…as the people of St Peter’s, and Loyd and I, prepare to begin a new season of our lives…

Psalm 121 is my go-to scripture prayer…when I need to be reminded to pray always…and not lose heart…

Psalm 121

1 I lift up my eyes to the hills; *from where is my help to come?

2 My help comes from the Lord, *the maker of heaven and earth.

3 He will not let your foot be moved *and he who watches over you will not fall asleep.

4 Behold, he who keeps watch over Israel *shall neither slumber nor sleep;

5 The Lord himself watches over you; *the Lord is your shade at your right hand,

6 So that the sun shall not strike you by day, *nor the moon by night.

7 The Lord shall preserve you from all evil; *it is he who shall keep you safe.

8 The Lord shall watch over your going out and your coming in, *

from this time forth for evermore.

I invite you to turn to Psalm 121 in future days, too…when the spirit is nudging you, and calling you to pause, be still, and pray…and do not lose heart…

Being persistent in prayer, and not losing heart, also calls us to look back from time to time, and to see where God has been at work in our lives, listening to our cries, hearing our prayers, and bringing us through challenging experiences we never thought we would ever find any peace of mind or heart....and to give God thanks and praise…and to give thanks for the people in our lives who persisted in prayer for us and each other, and did not lose heart, did not lose their faith, but continued to trust and Hope in God, and in the life, death, resurrection of Jesus Christ...who reminds us that in all of our endings, there is always the promise of new beginnings, a new creation just starting to come to life....

I am so thankful, Loyd and I are so thankful, for our time here at St Peter's and in Sitka...We've been through some beautiful and challenging times together...yet everyone who has served and worshipped in this place and on behalf of St Peter's in the community, has always shown me, beyond a doubt...the fruits of one's labor,  in praying always, and not losing heart. These days and months ahead, you can be assured that you have worship leaders and vestry leaders who will continue to provide meaningful opportunities for you to be engaged in worship, programs and ministries in the church, and outreach in the community. The Bishop and his staff will be working closely with them, and all of you...to assist in helping you grow into the new creation God is calling you to in this next season of your lives together...

Pray always, and do not lose heart....

And in the words of WLP hymn 775…vs 1 & 4

Prayer/Hymn: (WLP) 775

1 Give thanks for life, the measure of our days,

mortal, we pass through beauty that decays,

yet sing to God our hope, our love, our praise, Alleluia, Alleluia!

 

4 Give thanks for hope, that like the wheat, the grain

lying in darkness does its life retain,

in resurrection to grow green again. Alleluia, Alleluia!

18 Pentecost/Year C Sermon - October 12 2025

18 Pentecost/Year C – October 12, 2025

Track 2 Scriptures: 2 Kings 5:1-3, 7-15c; Psalm 111; 2 Timothy 2:8-15; Luke 17:11-19

Rev Julie Platson

Opening Prayer: (Feasting on the Word: Worship Companion)

God of our salvation, you are the source of wisdom and joy. Your love and mercies are not limited to one time or to one people. You continue to heal and to save, transcending the artificial boundaries and barriers we set. For such expansive love, we offer you all of our thanks and praise, now and forever. Amen.

Fall has always a busy travel time for me throughout the years: For work, church meetings, conferences, and some family visits mixed in too. But, this year, it feels even busier, because there’s a lot of extra details and variables mixed in to my reasons for travel this fall…

Travelling is a joy, even though exhausting at times. And no matter how enjoyable the purpose for the travel is, there’s often a bit of anxiety in the mix too…an anxiety with not being in our usual places of comfort. We miss the comfort of our own beds, the foods we like, the familiar smells in the air we breathe, the places and people who give us joy in our neighborhoods, and our own routines that keep us grounded to this place we call home. We count ourselves blessed to have a place we call home. And we are thankful.

But, after a time, once we are back home, we tend to fall back into our routines and back into our circle of comfort….and perhaps forget….the uneasiness of what it felt like to be an “outsider” for a time when we were travelling…what it felt like…to be on the outside of a community, looking in…what it felt like to live with some uncertainty and uncomfortableness for a time in a place that wasn’t quite familiar… and perhaps, we forget…to give thanks to God… that no matter where we are, we are in the hands of God who sees us, loves us, welcomes us, heals us, and grounds us in a place we can call home…home with God…and one another…

In today’s gospel reading…we hear about the 10 lepers, outsiders, untouchables, who approach Jesus when he comes into a village…but, they keep their distance…they are used to being on the outside…looking in…on the outside, perhaps…just waiting for someone to notice them, and invite them, to be part of the community gathered….

And they summon up the courage to call out to Jesus…I wonder why? What had they heard about him? Maybe they have been following Him, and watching him closely from a distance…from a perspective that others on the inside could not have known? Or perhaps from a perspective that others had forgotten…what it meant to be an outsider…how it felt to be an outsider…

The 10 lepers call out to Jesus, “Jesus, Master, have mercy on us!” Jesus sees them…he hears them…he understands them…he responds to them… “Go and show yourselves to the priests”.  And as they went, they were made clean. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. He prostrated himself at Jesus’ feet and thanked him. And he was a Samaritan.

He was not only a leper, but a Samaritan. He was a foreigner, considered an outsider. He was made clean. He was healed. He was noticed, acknowledged, his human dignity was respected and honored. And, he turned back to praise God and thank Jesus. Only the Samaritan in this story turned back to praise God and thank Jesus. The other nine did not. We really don’t know why the others didn’t.  

As we pay attention to the small details in this story, we can see that it is the outsider who reminds us of who it is that loves us, welcomes us, heals us, makes us whole, restores us, and reconciles us to God, and one another…into a community of love, God’s love…God’s home. It is the outsider, the leper, the Samaritan, who reminds us all in today’s story…to return to God to give thanks for everything…and in doing so…our faith makes us whole and well…in all times, and in all circumstances…

It is by the Samaritan’s example in today’s story…that we get a tiny glimpse of what God’s kingdom, God’s beloved community looks like…a home, a community for all God’s beloved children….where there are no more outsiders looking in…where there are invitations extended, welcomes celebrated, forgiveness and mercy offered, love shared among everyone…and when we remember, in all times and in all circumstances, to give thanks and praise to God, for welcoming us all into God’s forever home.

In Jesus’ time, and in this story, we know the outsiders as lepers…

What about in our time now…who does our society label and treat as outsiders now? The poor, the homeless, the addicted, those with behavioral health and mental health disorders, those with physical conditions that are hidden from our eyes, those who don’t act like us, or believe what we do, those who are in prison, those who are tucked away in facilities, the children who are caught up in a system of abuse and neglect, those who are foreigners and refugees…

We have a long list of people we can think of who live on the margins, and on the outskirts of a welcoming and loving community…

We can all most likely recall some times in our own lives when we’ve been on the outside, looking in, too, and how lonely and isolated that felt …and we can look back and remember how we were nudged to return and give thanks and praise to God, Jesus for welcoming us home once again…we have experienced the comfort and joy in this…

Might we tap into that remembrance of being on the outside, looking in and tap into our thankfulness and gratitude for God’s blessing, often -  and offer and share the same love, comfort and joy and assurance of our faith that has made us well…and invite others to know the same?

Might we reach out, not in fear, but with love…joining hands with one another…and welcome someone home, once again….and with all of our hands joined together – lift them up, praising God together:

Hallelujah! Let us give thanks to the Lord with our whole heart! (psalm 111)

O Lord my God, how great thou art!

Prayer/Hymn: How Great Thou Art

 

 

Faithful Stewards of God's good gifts...

15 Pentecost/Year C – Sept 21, 2025

Track 2 Scriptures: Amos 8:4-7; Psalm 113; (1 Timothy 2:1-7); Luke 16:1-13

Rev Julie Platson

 

Opening Prayer: (Feasting on the Word: Worship Companion)

Faithful God, we give you thanks that in Jesus Christ you have entrusted us with the richness of your glory and the treasure of your grace. Make us faithful stewards of your good gifts, that we may show your love to this generation and welcome us into your eternal home, where we will worship and serve you forever; through Christ our Savior. Amen.

Jesus’ parables often cause us to look down and shake our heads, wiggle around in our seats, and make us feel a bit uncomfortable… Yet, as we practice learning to sit with the uneasiness of what we are hearing in the scriptures at times, his message can become a point of reorienting our lives in such a way, that helps us to see the goodness and value in being good stewards of all God’s gifts entrusted to us…

Today’s gospel is probably one of those notable ones that makes us a bit uncomfortable, because it talks about money, and dishonesty, and shrewdness…it closes with a sentence that calls us to a moment of judgment… that requires us to pause for a time of soul searching, when Jesus says: You cannot serve God and wealth.

Money, our wealth, as we walk through this earthy life together, is one of those gifts we are called to steward wisely. Are we using our wealth and our monies to serve God’s people, especially the most vulnerable among us? Are we using it in ways that lead to healing and better lives for all God’s people now, and for the future generations, long after we are gone?

Or are we using it in ways that lead to further oppression of the poorest of the poor? Are we using it in ways that lead to the destruction of our natural resources that are God-given gifts meant to equally and mutually nourish, protect, provide, sustain all life…all God’s people…all of creation…

We are faced with small choices and big choices every day…that require us to choose…

Will we choose to base our daily decisions about money and other matters through the lens of God’s heart by strengthening our relationship with God and one another through communal prayer, striving to listen to one another to understand the needs of our neighbors, and to seek and serve Christ, by loving our neighbors, as ourselves?

Or will we choose to base our daily decisions through the lens of our personal wealth and desires first…just for ourselves, with no regard to the implications on the lives of those we share this earthly life with?

We are faced with many hard decisions every day…not always about money…but as we begin and end our days with prayer, we are choosing God first, choosing to serve God in the world…as we seek Christ’s wisdom in becoming faithful stewards of God’s good gifts, that enable us to do all that we can with the resources available to us, to love our neighbors as ourselves…all of our neighbors….all of creation…

 

The Creation Collect of the Day

Grant us, Creator God, to put wealth to use in relieving the suffering of others; so that we might hold fast to the love that endures; through Jesus Christ the Wisdom of Creation, who lives and reigns with you and the Holy Spirit, now and for ever. Amen.

I invite you now, in this time of reflection as I play a hymn, entitled, Hear our prayer O Lord, to pray and seek Christ’s wisdom, in discerning what it means for you to be a faithful steward of God’s good gifts…keeping in mind…that stewardship is more than managing money and resources – it is practicing justice, mercy, and radical welcome in Christ’s name… (The Deaconess Community)

 

Prayer/hymn: (LEVS II) 249 - Hear our prayer O Lord

Hear our prayer, O Lord,

Hear our prayer, O Lord;

Incline Thine ear to us,

And grant us Thy peace.

***Image: Choose Peace (Inspirivity)

 

Spiritual Autobiography Reflection: Sunday Sermon

Sept 14, 2025

Today’s sermon reflection was written by Nancy Jo Bleier.

Today I told the congregation about myself through a Spiritual Autobiography. What is that and why? This from participating in Education for Ministry (EfM) via Zoom with 8 other people.  This is my third year.

Some of you may have written a Spiritual Autobiography in EfM years ago.

EfM defines the spiritual autobiography as the narrative of significant events, people and places that have shaped our relationship with God.  It recounts how we have become the person we are and how we have developed our beliefs. Most of the work is private and “for my eyes only.”

So today I talked and showed a mosaic I did my first year for my spiritual autobiography. 

For you who did not attend the church service today I am giving you the process EfM gives each participant on how to write a spiritual autobiography but not the details of my journey.

THE FOLLOWING IS FROM EFM:

In this step, we offer a method for you to explore and write your own spiritual autobiography. This year’s spiritual autobiography method offers you an opportunity to reflect theologically on your personal faith by looking at significant moments or stepping stones in your life that have contributed to its development.

The term “steppingstones” was coined by Ira Progoff to describe events of a life to gain a perspective on that life. He writes, “In steppingstones, we draw out of the jumbled mass of our life experiences, the thin and elusive threads that carry our potentials towards a fuller unfolding” (Progoff 1992).

Preparing Stepping Stones

Below is an outline to guide you through developing your stepping stones:

1.       Begin forming your stepping stones by sitting quietly for a few moments and allowing the events of your life to come to mind.

2.       As you become aware of each event, write down a word or brief phrase that describes it. Continue this process until you have covered your entire life.

3.       Once you complete your list of stepping stones, arrange them in chronological order. By limiting your stepping stones to twelve, you can more easily navigate the flow of your life.

4.       After you finish listing your stepping stones, read them to yourself a couple of times. Sense the flow of your life, its ups and downs, as well as the quieter periods alongside the more active times. Then, write a brief paragraph that encapsulates your life, providing an overarching picture of your journey. This offers a 360-degree view of your life's perspective.

5.       Next, begin to explore your life more deeply by reflecting on your Stepping Stones individually in chronological order.

6.       For each one, write a few sentences that describe the tone and atmosphere of that period in your life: “It was a time when….”

7.       You may wish to consider the people, activities, social attitudes, physical experiences, and sources of inspiration involved in this period of your life. Reflect on the people along your journey and how you grew emotionally, spiritually, or intellectually.

8.       As you finish writing your spiritual autobiography, revisit each Stepping Stone to describe your journey with God.

9.       Where were you?

10.   Where was God?

11.   What did that mean for you?

12.   What emotions or awareness arise in you?

 

My hope is each of you reading this will put together your spiritual autobiography whether in words, a piece of art or in music.

 

Nancy Jo Bleier